Imaginaries of a Post-Colonial Cameroon Nation in Bole Butake’s Family Saga and Bate Besong’s Beasts of no Nation
Main Article Content
Abstract
Contemporary Anglophone Cameroon drama mostly deals with a peculiar postcolonial political situation in which two peoples of opposing colonial experiences were brought together to form a nation. Drawing from the tenets of Postcolonial theories, this paper examines how Bole Butake and Bate Besong’s dramaturgies imagine and represent a Cameroonian nation within the possibilities offered by dramatic art form. The post-colonial Cameroonian nation can be well understood if it is placed into the discourses around the “Anglophone Problem” and the different experiences of the Anglophone Cameroonians as a distinct category of people in the new nation. This paper also looks at how the playwrights indict colonization of Cameroon (a country with more than 250 ethnicities and languages) by three different European powers, to have further engendered cultural and linguistic differences. The communities that are artistically imagined by the playwrights often invoke a shared past or a cultural essence. The playwrights’ projects seek to re-imagine a Cameroonian nation and re-write the Cameroonian history from below. In doing so, they recover the experiences of those who have been hitherto hidden from their history. This paper analyses the plays, among other postcolonial tenets, within Benedict Anderson’s definition of a nation as an “imagined political community” and Richards David’s idea about “Framing Identities”. This study therefore evolves on the premises that, in the plays under study, in imagining a post-reunification Cameroonian nation Bole Butake and Bate Besong adopt different approaches that respectively range from the poetics of reconciliation to the aesthetics of resistance and confrontation to engage with identity politics.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This open-access article is distributed under a Creative Commons Attribution (CC-BY-NC-SA) license.
You are free to: Share — copy and redistribute the material in any medium or format.
Adapt — remix, transform, and build upon the material for any purpose, even commercially. The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
No additional restrictions You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
How to Cite
References
Ambanasom, S. A. (2005). Book Review. The Post No 0639: 8.
----------. (1994). Education of the Deprived: A Study of Five Anglophone Cameroon Plays. Buea: GRIAD.
Ambe, H., (2007). Change Aesthetics in Anglophone Cameroon Drama & Theatre. Bayreuth: Bayreuth African Studies, 83.
Anderson, B., (2006). Imagined Communities: Reflections on the origin and spread of nationalism. Revised edition. London: Verso.
Ashcroft, B., Griffiths G., & Tiffin H. (1995). The Post-colonial Studies Reader. (First edition). Routledge, Taylor & Francis Group: London.
Besong, B. (1990). Beasts of no Nation. Limbe: Nooremac.
Butake, B. (1996). Writer as Visionary. Epasa Moto: Critical Perspectives on Cameroon Writing. 1.3, 19-26.
------------(2005). Family Saga. Yaoundé: Editions CLÉ.
Cochran, E.C. (2002). Joseph and the politics of memory. The Review of Politics, 64.
Gellner, E., (1984). Nations and Nationalism. Oxford: Basic Blackwell.
Giles, H., & Coupland, N. (1991). Communication Accommodation Theory. Cambridge: CUP.
Gilroy, P. (1993). The black Atlantic: Modernity and Double Consciousness. Harvard:
Harvard University Press.
Head, B., (1990). A Woman Alone: Autobiographical Writings. Oxford: Heinemann.
Imbuga, F., (1976). Betrayal in the City. Nairobi: East African Educational Publishers.
Loomba, A. (1990). Colonialism/Postcolonialsm. London: Routledge.
Nkengasong, J. N. (2012). Interrogating the union: Anglophone Cameroon poetry in the postcolonial matrix. The Journal of Postcolonial Writing, 48:1, 51-64, accessed at
http://dx.doi.org/10.1080/17449855. 03:51 on 25 February 2015 from
542068
Odhiambo, C.J. (2009b). Whose Nation? Romanticizing the Vision of a Nation in Bole Butake’s Betrothal without Libation and Family Saga In Research in African Literatures, Vol. 40 No. 2, 159-172.
Odhiambo, C.J., & Naomi E. N., (2008). On the Margins of Orthodox and Applied Theatre: Memory, Expiation and Healing in Bole Butake’s Play, Family Saga. Applied Theatre Researcher/IDEA Journal, No. 9, 1-12
Odhiambo, C., J., (2009). Whose Nation? Romanticizing the Vision of a Nation in Bole Butake’s Betrothal without Libation and Family Saga In Research in African Literatures, Vol. 40 No. 2, 159-172.
Pakenham, T., (1991). The Scramble for Africa. London: Abacus.
Renan, E., (1990). What is a Nation? In Nation and Narration. (Ed.) Homi K. Bhabha. London: Routledge, 8-22.
Richards, D., (2010). Framing Identities In Chew Shirley and Richards David (Eds.) A Concise Companion to Postcolonial Literature. London: Blackwell Publishing Ltd.
Simatei, P., T., (2001). The Novel and the Politics of Nation Building in East Africa. Bayreuth: Bayreuth African Studies, 55.
Watts, J., (1989). Black Writers from South Africa. London: Macmillan.
Wolf, H. G., (2001). English in Cameroon. Berlin: Mouton de Gruyter.