Saeed’s, the protagonist, character in a comparative analysis in: Saeed Abi Al-Nahs the Pessoptimist “Al Mutasha’l” (Habibi, 2006) and Guardian of the Lost City “Haris Al Madena Ad Die’aa” (Nasrallah, 1998) novels

Main Article Content

Eiad Fathi Mousa Al-Osaili
Atalla Raja Mohammad AL-Hajaya
Abdullah Mahmod Ahmad Ibrahim
Hasan Mutleb Mohammed Almajali
Afnan Abdul Fattah Musleh Najjar
Sanaa Kamel Ahmad Shalan

Abstract

This study presents a depiction of the character of the protagonist (Saeed) in two contemporary novels, Saeed Abi Al-Nahs the Pessoptimist by Emile Habibi, first published in 1974 (Habibi, 1997), and (The Guardian of the Lost City) by Ibrahim Nasrallah (Nasrallah). Both are contemporary Palestinian novelists. The first lived most of his life, died, and was buried in occupied Palestine; the second lived most of his life in Jordan, and is still alive. Saeed’s character in the two novels plays the heroic role, who suffers from his own crises that shape his relationships in society as well as his perception of the difficult reality he lives in. This study presents a comparison between these two ambiguous personalities who present a special perception of unhappiness, anxiety, sadness, and falling into historical ambiguities and life circumstances. This comparison was made by examining the following aspects: An introduction to Saeed’s character in the two novels: Saeed Abi Al-Nahs the Pessoptimist and the Guardian of the Lost City, Saeed character in The Strange Facts in the Disappearance of Saeed, Abi Al-Nahs the Pessoptimist, Symbolism of Saeed Abi Al-Nahs the Pessoptimist character, Saeed Abi Al-Nahs the Pessoptimist who represents Emile Habibi, character formation of Saeed Abi Al-Nahs The Pessoptimist, the fateful fate of Saeed in Saeed Abi Al-Nahs the Pessoptimist, irony and ambiguity in The Guardian of the Lost City title, Saeed the Guardian of the Lost City, Saeed’s journey in his city in The Guardian of the Lost City, and finally, a conclusion and results.

Downloads

Download data is not yet available.

Article Details

How to Cite
Al-Osaili, E. F. M., AL-Hajaya, A. R. M., Ibrahim, A. M. A., Almajali, H. M. M., Najjar, A. A. F. M., & Shalan, S. K. A. (2023). Saeed’s, the protagonist, character in a comparative analysis in: Saeed Abi Al-Nahs the Pessoptimist “Al Mutasha’l” (Habibi, 2006) and Guardian of the Lost City “Haris Al Madena Ad Die’aa” (Nasrallah, 1998) novels. Research Journal in Advanced Humanities, 4(2). https://doi.org/10.58256/rjah.v4i2.1055
Section
Articles

How to Cite

Al-Osaili, E. F. M., AL-Hajaya, A. R. M., Ibrahim, A. M. A., Almajali, H. M. M., Najjar, A. A. F. M., & Shalan, S. K. A. (2023). Saeed’s, the protagonist, character in a comparative analysis in: Saeed Abi Al-Nahs the Pessoptimist “Al Mutasha’l” (Habibi, 2006) and Guardian of the Lost City “Haris Al Madena Ad Die’aa” (Nasrallah, 1998) novels. Research Journal in Advanced Humanities, 4(2). https://doi.org/10.58256/rjah.v4i2.1055

References

Abdel Hamid, S. (2003). Humor and Laughter (1 ed.). Cairo, Egypt: Alam Al Ma’arefah.

Al Haifawiah, M. (1996). Haifa, Palestine. (9), 23.

Al-Fayoumi, S. M. (2011). The Dialectic of the Ego and the Other in the Novel of the Mistress as a Model. 19(1), 868.

Al-Kubaisi, T. (2000). Textual Readings in Jordanian Narratives (1 ed.). Amman, Jordan: Greater Amman Municipality,.

Al-Najjar, M. (n.d.). Collective Tragedy and Individual Concern in Palestinian Actions. Retrieved from Asharq Al-Awsat Newspaper: http://aawsat.com/home/article/239031/

Al-Osta, A. (2012, August). Sabbath’s Infidel. (28). Retrieved from http://www.tanwer.org/tanwer/news/2031.html

Al-Qasim, S. (2010). Paradox in Contemporary Arab Storytelling. Fosoul Magazine, 2(2).

Apter, T. E. (1989). Fantasy literature: An approach to reality (1 ed.). (S. S. Al-Saadoun, Trans.) Baghdad, Iraq: Dar Al-Mamoun.

Boulos, H. (n.d.). Emile Habibi’s additions to the short stories. Retrieved from the website of the Levant Writers Association: http://www.ahewar.org/debat/show.art.asp? aid=223030&r=0

Darraj, F. (2007, July 27). The Impact of Don Quixote on Literature. Al-Hayat newspaper.

Fadel, J. (2007, March 8). The Troubles of Emile Habibi: The Pessoptimist, was he a Jew by loyalty? Riyadh newspaper(14136).

Fahd, S. (2000). The Jordanian Novel 1980-1990- A study and an Assessment. Ministry of Culture.

Fakhr, S. A. (2013, January). Emile Habibi: Identity Fission and the Creative’s Anxiety. Retrieved from Voice of the Voiceless: http://palestine.assafir.com/Article.aspx?ArticleID=2440

Gasic, T. L. (1980). The Discontented Palestinian. Asharq Al-Awsat Magazine, The Saudi Research and Marketing Group, 34(2), 70.

Goleman, D. (2000). Emotional Intelligence. (L. Al-Jabali, Trans.) Kuwait, Kuwait: The National Council for Culture, Arts and Letters.

Habibi, E. (2006). The Strange incidents of the Disappearance of Saeed Abi Al-Nahs, The Pessoptimist (2 ed.). Amman, Jordan: Dar Al-Shorouk for Publishing and Distribution.

Ibrahim, Z. (2012). The Psychology of Humor and Laughter (1 ed.). Cairo, Egypt: Library of Egypt.

Khalil, I. (2011, May 12). Emile Habibi’s masterpiece “The Strange incidents” in the light of cultural analysis. Retrieved from website around the corner: www.qabaqaosayn.com

Klito, A.-F. (1983). Literature and Strangeness: Structural Studies in Arabic Literature (2 ed.). Beirut, Lebanon: Dar Al-Tali’a.

Lulu’a, A. W. (2013). Encyclopedia of Critical Terminology, (Vol. 4). Beirut, Lebanon: The Arab Institute for Studies and Publishing.

Mahjoub, S. (n.d.). A Reading of the Pessoptimist’s Novel by the Palestinian Novelist Emile Habibi. Retrieved from Star Times Forums: http://www.startimes.com/f.aspx?t=15139578

Mahjz, K. (2006). Emile Habibi: Illusion and Truth (1 ed.). Damascus, Syria: Quds for Publishing and Distribution.

Nabila, I. (1987). The Paradox (Vol. 7). Cairo, Egypt.

Nasrallah, I. (1998). Guardian of the Lost City (1 ed.). Amman, Jordan: The Arab Institute for Studies and Publishing.

Omari, S. (2012, 4 21). A Study in the Novel of the Strange incidents of the Disappearance of Saeed Abi Al-Nahs, The Pessoptimist. Al-Sabah Newspaper,.

Qaraan, M. (2002). Sociology of Theatrical Art for the Rahbani Brothers, (1 ed.). Beirut, Lebanon: Bashariya for Publishing and Distribution.

Saleh, F. (n.d.). Emile Habibi, a torrent of stories. Retrieved from Anfas.net website: http://anfasse.org/index.php/2010-12-30-15-40-11/2010-12-30-15-36-49/5229-2014-01-26-16-04-26

Shalan, S. (2007). The Exotic and the Miraculous Narrative. Doha, Qatar: Al Jasra Cultural and Social Club.

Shukri Al-Madhi & Hind Abu Al-Sha’ar. (2001). The Novel in Jordan,. Mafraq, Jordan: Al al-Bayt University.

Todorov, T. (1970). Introduction à la littérature fantastique (1 ed.). (S. Boualem, Trans.) Cairo, Egypt: Dar Sharqiyat.

Yaghi, A. a.-R. (2022). On Applied Criticism (1 ed.). Amman, Jordan: Greater Amman Municipality.

Emile Habibi (1921- 1996) is a Palestinian writer who was born in Haifa. He completed his secondary education in both Acre and there. He started out as a construction laborer before becoming a presenter on Al-Quds Radio. After that, he resigned to work as an employee in Mandate army camps, then as an editor in the newspaper Al-Ittihad, and in 1946, he founded the Haifa-based Al-Muhamaz magazine. After the foundation of the Zionist state, he battled against the British mandate and its customs. He was chosen as one of its representatives in the Zionist entity’s Knesset, and he remained a member of it until 1972, when he resigned to devote himself to writing. The Palestine Liberation Organization awarded him the Jerusalem Medal, the highest Palestinian decoration, in 1990. When the Zionist entity gave him the Creativity Award in 1992, Palestinian and Arab voices urged him to refuse it. He accepted the honor and then declared his donation of its monetary worth to the Islamic Maqasid Association, which cares for Intifada wounded. In his final year, Emil was busy editing a literary magazine called Masharef, and when he died in May 1996, he requested that these lines be placed on his grave: “Staying in Haifa.” His literary works, such as Sextuple of the Six Days, The Strange Incidents in the Disappearance of Saeed Abi Al-Nahs the Pessoptimist, Loka’ Bin Loka’, and Khorafiat Saraya Bint Al-Ghoul, have left indelible fingerprints on the Arabic novel.

Ibrahim Nasrallah (1954 -) is a Palestinian writer who was born in Amman in. In 1976, he received a diploma in education and psychology from UNRWA teachers. He worked as a teacher in Saudi Arabia and in Jordanian newspapers such as Al-Rai, Al-Dustour, Voice of the People, Markets, and Al-Hassad Magazine. He was a cultural counselor and activity coordinator at the Abdul Hameed Shoman Foundation, as well as a member of the Jordanian Writers Association. Among his works are: Wild Waves (novel), Awo (novel), Only Two (novel), Storms of the Heart (poetry), Morning songs (poetry), Birds of Caution (novel), Streets Olive (novel), The Guardian of the Lost City (novel), The Eraser Child (novel), Safe Weddings (novel), Under the Morning Sun (novel), The Time of White Horses (novel), Lanterns of the King of Galilee (novel), The Spirits of Kilimanjaro (novel), The Three Bells (novel) The Second Dog War (novel).

Samih al-Qasim (1939-2014) is a well-known modern Arab and Palestinian poet whose name is synonymous with Palestinian revolution and resistance poetry. He was a member of the Communist Party in the past. He was born in 1939 to a Druze family in Zarqa and educated in Palestine’s Ramah and Nazareth institutions. He began his career as a teacher, then moved on to political activity in the Communist Party before leaving the party to focus on his literary work. More Grief than Water, Selected and New Poems, and the Complete Works of the Poet Samih al-Qasim are among his many collections.